Thursday 29 January 2009

Coffee and Rice


For the past couple of days, I was reading about how coffee plantation arrived in Latin America and how it became such an important export for the region, especially for Brazil, since the mid-19th century onwards. It is said that coffee makes modern Brazil. 

It reminds me of how rice played the same role for countries in mainland Southeast Asia during the same period. 

Coffee was widely planted in Brazil from the beginning of the 19th century, when European capitalists (especially the British) poured into Rio de Janeiro, and later in Sao Paulo to invest in coffee farming. From the 1850s onwards, Brazil flooded the world with coffee. 

After the second Anglo-Burmese War in 1852, Burma's rice production increased rapidly. Foreign investments reinforced this expansion. European merchants, shippers, and financiers invloved deeply in economic activities ranging from milling to money-lending. As a result, Burma became the world's no.1 rice producer only a few decades later. 

I have some comments:
1) The situation occured in two regions around the same time demonstrats how Pax Britannica expanded its capital all over the world.     

2) But there are many differences in detail. The most obvious is in terms of labour. Brazil imported millions of slave to work in coffee plantation whereas Burmese cultivator moved from the upper Burma to the Irawaddy-Sittang Delta to seek a better opportunity.  However, the situation in Siam was a bit different; Because Siam's Sakdina system was still dominating the society, Tad were forced to work for their Nai. The emancipation of Tad by King Chula shows how the need for labour in the expansion of Siam's rice frontier (Though this is debatable). 

3) Environmental impact from coffee plantation in Brazil is devastating. This is because a large area of land was cleared and burned. Also, coffee tired the land. Although lands were cleared in Burma as well, but the delta area in mainland Southeast Asia is perfect for planting rice. 

4) Both regions were exploited. Even though an increase in agricultural export generated income for the native people, those who became prospered were the British capitalists. Except in the case of Siam, where most profit ran into the royal and elites' purses (and later on, +Chinese capitalists'). 

Just some shallow observations. 


P.S. An ANN's list of must-go temples is interesting, not only for the Buddhists. 
   

Tuesday 20 January 2009

Striking similarity

An audience of Abhisit, a new Thai PM, with the King reminds me of Thailand some fifty years ago. 

There is a criticism towards Abhisit that he should not sit on the same level as the King. However, it is believed that the position has been arranged beforehand. 

Which means something? 

Back in the late 1950s, Sarit used to sit at the same level as the King. I believe that some might have seen the picture. 

These two images, one from the 1950s and another from present, poses a striking similarity: After Sarit staged a coup in 1957, the power was brought back to the monarchy after it was challaenged by Phibun. 

At present, the power was brought back to the monarchy by "an invisible coup" led by the army leaders (e.g. Three "P"s and Big Bung) after it is believed that Thaksin regime brought it away  in the last 5-10 years. Abhisit is someone who will stablize the monarchy once again. 

However, as we all have known, today the development of democracy in Thailand has come to the point that political conflict cannot be solved in the same way as it used to fifty years ago. Take Lese Majeste law for example, the world desperately wants to know why Thailand still tighten such law when this is a crucial time to discuss about the role of the monarchy in the constitutional system. Ultimately, this law has been used as a tool to discredit, criticize, and attack political oppositions, rather than to stabilize the monarchy itself.  

What happend proves that while the stream of democray is moving forward, Thai authorities choose to halt the process of change. The mass would still have nothing in hand and cannot think for themselves, but to look upon the role model in order to rely their lives on. I think this is an unhealthy way of rasing your "children".     

It shows that Thailand seeks sudden change, rather than a smooth, non-violent one.